Every other edition in this collection colors a voice the text itself gives you. This one colors a voice no manuscript contains. Since the 1800s a tradition of scholars — Wellhausen most famously — has argued that the Five Books were not written at one sitting but woven from older, separate documents, each with its own vocabulary, its own name for God, its own theology: the Yahwist (J), the Elohist (E), the Priestly writer (P), the Deuteronomist (D), and over them all a Redactor (R) who stitched the strands together. The classic proof is the Flood, where two complete and contradictory flood-stories — seven pairs of animals or two; forty days or a hundred and fifty; rain, or the deep bursting open — have been spliced so tightly they share single verses. This edition makes the reconstruction visible. It is a hypothesis, and a contested one; the assignments follow R. E. Friedman's standard scheme, the splices are often finer than the whole verses shown here, and a flag marks the places even the proponents argue. Read it as a map of what these readers believe they can see, laid over the seamless text the tradition received.
Selected passagesA selection, not the whole Pentateuch: the passages where the documentary seams show most plainly — the two creations, the Flood, the divine name, and the Shema.
The Voices
The two beginnings · Genesis 1–2
The opening argument for the whole theory: two creation accounts, back to back, in different order, different style, and a different name for God — joined by a single editorial seam.
P· the first account (P)· Genesis 1:1–2:3
1In the beginning, God created the heavens and the earth. 2The earth was formless and empty. Darkness was on the surface of the deep and God’s Spirit was hovering over the surface of the waters. 3God said, “Let there be light,” and there was light. 4God saw the light, and saw that it was good. God divided the light from the darkness. 5God called the light “day”, and the darkness he called “night”. There was evening and there was morning, the first day. 6God said, “Let there be an expanse in the middle of the waters, and let it divide the waters from the waters.” 7God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse; and it was so. 8God called the expanse “sky”. There was evening and there was morning, a second day. 9God said, “Let the waters under the sky be gathered together to one place, and let the dry land appear”; and it was so. 10God called the dry land “earth”, and the gathering together of the waters he called “seas”. God saw that it was good. 11God said, “Let the earth yield grass, herbs yielding seeds, and fruit trees bearing fruit after their kind, with their seeds in it, on the earth”; and it was so. 12The earth yielded grass, herbs yielding seed after their kind, and trees bearing fruit, with their seeds in it, after their kind; and God saw that it was good. 13There was evening and there was morning, a third day. 14God said, “Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs to mark seasons, days, and years; 15and let them be for lights in the expanse of sky to give light on the earth”; and it was so. 16God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars. 17God set them in the expanse of sky to give light to the earth, 18and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good. 19There was evening and there was morning, a fourth day. 20God said, “Let the waters abound with living creatures, and let birds fly above the earth in the open expanse of sky.” 21God created the large sea creatures and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good. 22God blessed them, saying, “Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth.” 23There was evening and there was morning, a fifth day. 24God said, “Let the earth produce living creatures after their kind, livestock, creeping things, and animals of the earth after their kind”; and it was so. 25God made the animals of the earth after their kind, and the livestock after their kind, and everything that creeps on the ground after its kind. God saw that it was good. 26God said, “Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth.” 27God created man in his own image. In God’s image he created him; male and female he created them. 28God blessed them. God said to them, “Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth.” 29God said, “Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food. 30To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food;” and it was so. 31God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, a sixth day. 1The heavens, the earth, and all their vast array were finished. 2On the seventh day God finished his work which he had done; and he rested on the seventh day from all his work which he had done. 3God blessed the seventh day, and made it holy, because he rested in it from all his work of creation which he had done.
R· the seam· Genesis 2:4
4This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made the earth and the heavens.
J· the second account (J)· Genesis 2:5–25
5No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground, 6but a mist went up from the earth, and watered the whole surface of the ground. 7Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. 8Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed. 9Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food, including the tree of life in the middle of the garden and the tree of the knowledge of good and evil. 10A river went out of Eden to water the garden; and from there it was parted, and became the source of four rivers. 11The name of the first is Pishon: it flows through the whole land of Havilah, where there is gold; 12and the gold of that land is good. Bdellium and onyx stone are also there. 13The name of the second river is Gihon. It is the same river that flows through the whole land of Cush. 14The name of the third river is Hiddekel. This is the one which flows in front of Assyria. The fourth river is the Euphrates. 15Yahweh God took the man, and put him into the garden of Eden to cultivate and keep it. 16Yahweh God commanded the man, saying, “You may freely eat of every tree of the garden; 17but you shall not eat of the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely die.” 18Yahweh God said, “It is not good for the man to be alone. I will make him a helper comparable to him.” 19Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature became its name. 20The man gave names to all livestock, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper comparable to him. 21Yahweh God caused the man to fall into a deep sleep. As the man slept, he took one of his ribs, and closed up the flesh in its place. 22Yahweh God made a woman from the rib which had taken from the man, and brought her to the man. 23The man said, “This is now bone of my bones, and flesh of my flesh. She will be called ‘woman,’ because she was taken out of Man.” 24Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh. 25The man and his wife were both naked, and they were not ashamed.
The Flood · Genesis 6–9
The centerpiece. Two flood narratives — J's and P's — interleaved so tightly the colors alternate almost passage by passage. Watch the doublets: the number of animals, the length of the flood, the source of the waters, and the way it ends. (The real splice runs even finer than these verses; the most spliced verses are flagged.)
J· Genesis 6:5–8
5Yahweh saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of man’s heart was continually only evil. 6Yahweh was sorry that he had made man on the earth, and it grieved him in his heart. 7Yahweh said, “I will destroy man whom I have created from the surface of the ground—man, along with animals, creeping things, and birds of the sky—for I am sorry that I have made them.” 8But Noah found favor in Yahweh’s eyes.
P· P's commission· Genesis 6:9–22
9This is the history of the generations of Noah: Noah was a righteous man, blameless among the people of his time. Noah walked with God. 10Noah became the father of three sons: Shem, Ham, and Japheth. 11The earth was corrupt before God, and the earth was filled with violence. 12God saw the earth, and saw that it was corrupt, for all flesh had corrupted their way on the earth. 13God said to Noah, “I will bring an end to all flesh, for the earth is filled with violence through them. Behold, I will destroy them and the earth. 14Make a ship of gopher wood. You shall make rooms in the ship, and shall seal it inside and outside with pitch. 15This is how you shall make it. The length of the ship shall be three hundred cubits, its breadth fifty cubits, and its height thirty cubits. 16You shall make a roof in the ship, and you shall finish it to a cubit upward. You shall set the door of the ship in its side. You shall make it with lower, second, and third levels. 17I, even I, do bring the flood of waters on this earth, to destroy all flesh having the breath of life from under the sky. Everything that is in the earth will die. 18But I will establish my covenant with you. You shall come into the ship, you, your sons, your wife, and your sons’ wives with you. 19Of every living thing of all flesh, you shall bring two of every sort into the ship, to keep them alive with you. They shall be male and female. 20Of the birds after their kind, of the livestock after their kind, of every creeping thing of the ground after its kind, two of every sort will come to you, to keep them alive. 21Take with you of all food that is eaten, and gather it to yourself; and it will be for food for you, and for them.” 22Thus Noah did. He did all that God commanded him.
J· J's commission (the doublet)· Genesis 7:1–5
1Yahweh said to Noah, “Come with all of your household into the ship, for I have seen your righteousness before me in this generation. 2You shall take seven pairs of every clean animal with you, the male and his female. Of the animals that are not clean, take two, the male and his female. 3Also of the birds of the sky, seven and seven, male and female, to keep seed alive on the surface of all the earth. 4In seven days, I will cause it to rain on the earth for forty days and forty nights. Every living thing that I have made, I will destroy from the surface of the ground.” 5Noah did everything that Yahweh commanded him.
P· Genesis 7:6
6Noah was six hundred years old when the flood of waters came on the earth.
J· Genesis 7:7–10
7Noah went into the ship with his sons, his wife, and his sons’ wives, because of the floodwaters. 8Clean animals, unclean animals, birds, and everything that creeps on the ground 9went by pairs to Noah into the ship, male and female, as God commanded Noah. 10After the seven days, the floodwaters came on the earth.
P· P's cosmology· Genesis 7:11
11In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on the same day all the fountains of the great deep were burst open, and the sky’s windows were opened.
J· Genesis 7:12
12It rained on the earth forty days and forty nights.
P· P's dated boarding· Genesis 7:13–16
13In the same day Noah, and Shem, Ham, and Japheth—the sons of Noah—and Noah’s wife and the three wives of his sons with them, entered into the ship— 14they, and every animal after its kind, all the livestock after their kind, every creeping thing that creeps on the earth after its kind, and every bird after its kind, every bird of every sort. 15Pairs from all flesh with the breath of life in them went to Noah into the ship. 16Those who went in, went in male and female of all flesh, as God commanded him; then Yahweh shut him in.
J· Genesis 7:17
17The flood was forty days on the earth. The waters increased, and lifted up the ship, and it was lifted up above the earth.
P· Genesis 7:18–21
18The waters rose, and increased greatly on the earth; and the ship floated on the surface of the waters. 19The waters rose very high on the earth. All the high mountains that were under the whole sky were covered. 20The waters rose fifteen cubits higher, and the mountains were covered. 21All flesh died that moved on the earth, including birds, livestock, animals, every creeping thing that creeps on the earth, and every man.
J· Genesis 7:22–23
22All on the dry land, in whose nostrils was the breath of the spirit of life, died. 23Every living thing was destroyed that was on the surface of the ground, including man, livestock, creeping things, and birds of the sky. They were destroyed from the earth. Only Noah was left, and those who were with him in the ship.
P· Genesis 7:24
24The waters flooded the earth one hundred fifty days.
P· Genesis 8:1–5
1God remembered Noah, all the animals, and all the livestock that were with him in the ship; and God made a wind to pass over the earth. The waters subsided. 2The deep’s fountains and the sky’s windows were also stopped, and the rain from the sky was restrained. 3The waters continually receded from the earth. After the end of one hundred fifty days the waters decreased. 4The ship rested in the seventh month, on the seventeenth day of the month, on Ararat’s mountains. 5The waters receded continually until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains were visible.
J· the raven and the dove· Genesis 8:6–12
6At the end of forty days, Noah opened the window of the ship which he had made, 7and he sent out a raven. It went back and forth, until the waters were dried up from the earth. 8He himself sent out a dove to see if the waters were abated from the surface of the ground, 9but the dove found no place to rest her foot, and she returned to him into the ship, for the waters were on the surface of the whole earth. He put out his hand, and took her, and brought her to him into the ship. 10He waited yet another seven days; and again he sent the dove out of the ship. 11The dove came back to him at evening and, behold, in her mouth was a freshly plucked olive leaf. So Noah knew that the waters were abated from the earth. 12He waited yet another seven days, and sent out the dove; and she didn’t return to him anymore.
P· Genesis 8:13–19
13In the six hundred first year, in the first month, the first day of the month, the waters were dried up from the earth. Noah removed the covering of the ship, and looked. He saw that the surface of the ground was dried. 14In the second month, on the twenty-seventh day of the month, the earth was dry. 15God spoke to Noah, saying, 16“Go out of the ship, you, and your wife, and your sons, and your sons’ wives with you. 17Bring out with you every living thing that is with you of all flesh, including birds, livestock, and every creeping thing that creeps on the earth, that they may breed abundantly in the earth, and be fruitful, and multiply on the earth.” 18Noah went out, with his sons, his wife, and his sons’ wives with him. 19Every animal, every creeping thing, and every bird, whatever moves on the earth, after their families, went out of the ship.
J· J's ending: the altar· Genesis 8:20–22
20Noah built an altar to Yahweh, and took of every clean animal, and of every clean bird, and offered burnt offerings on the altar. 21Yahweh smelled the pleasant aroma. Yahweh said in his heart, “I will not again curse the ground any more for man’s sake because the imagination of man’s heart is evil from his youth; neither will I ever again strike every living thing, as I have done. 22While the earth remains, seed time and harvest, and cold and heat, and summer and winter, and day and night will not cease.”
P· P's ending: the covenant· Genesis 9:1–17
1God blessed Noah and his sons, and said to them, “Be fruitful, and multiply, and replenish the earth. 2The fear of you and the dread of you will be on every animal of the earth, and on every bird of the sky. Everything that moves along the ground, and all the fish of the sea, are delivered into your hand. 3Every moving thing that lives will be food for you. As I gave you the green herb, I have given everything to you. 4But flesh with its life, that is, its blood, you shall not eat. 5I will surely require your blood of your lives; at the hand of every animal I will require it. At the hand of man, even at the hand of every man’s brother, I will require the life of man. 6Whoever sheds man’s blood, his blood will be shed by man, for God made man in his own image. 7Be fruitful and multiply. Increase abundantly in the earth, and multiply in it.” 8God spoke to Noah and to his sons with him, saying, 9“As for me, behold, I establish my covenant with you, and with your offspring after you, 10and with every living creature that is with you: the birds, the livestock, and every animal of the earth with you, of all that go out of the ship, even every animal of the earth. 11I will establish my covenant with you: All flesh will not be cut off any more by the waters of the flood, neither will there ever again be a flood to destroy the earth.” 12God said, “This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: 13I set my rainbow in the cloud, and it will be a sign of a covenant between me and the earth. 14When I bring a cloud over the earth, that the rainbow will be seen in the cloud, 15and I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh. 16The rainbow will be in the cloud. I will look at it, that I may remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17God said to Noah, “This is the token of the covenant which I have established between me and all flesh that is on the earth.”
The name, and the contradiction · Genesis 4 · Exodus 3 · Exodus 6
The engine of the whole hypothesis. When did people first call God “Yahweh”? The strands answer differently — and cannot both be right, which is exactly the point.
J· J: from the beginning· Genesis 4:26
26A son was also born to Seth, and he named him Enosh. At that time men began to call on Yahweh’s name.
E· E: revealed at the bush· Exodus 3:13–15
13Moses said to God, “Behold, when I come to the children of Israel, and tell them, ‘The God of your fathers has sent me to you;’ and they ask me, ‘What is his name?’ What should I tell them?” 14God said to Moses, “I AM WHO I AM,” and he said, “You shall tell the children of Israel this: ‘I AM has sent me to you.’” 15God said moreover to Moses, “You shall tell the children of Israel this, ‘Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and this is my memorial to all generations.
P· P: unknown until Moses· Exodus 6:2–8
2God spoke to Moses, and said to him, “I am Yahweh; 3and I appeared to Abraham, to Isaac, and to Jacob, as God Almighty; but by my name Yahweh I was not known to them. 4I have also established my covenant with them, to give them the land of Canaan, the land of their travels, in which they lived as aliens. 5Moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage, and I have remembered my covenant. 6Therefore tell the children of Israel, ‘I am Yahweh, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments: 7and I will take you to me for a people, and I will be to you a God; and you shall know that I am Yahweh your God, who brings you out from under the burdens of the Egyptians. 8I will bring you into the land which I swore to give to Abraham, to Isaac, and to Jacob; and I will give it to you for a heritage: I am Yahweh.’”
The Deuteronomist's sermon · Deuteronomy 6
The fourth voice barely appears outside its own book. Deuteronomy is cast as Moses preaching — second person, urgent, “today” — a register unlike anything in the other strands.
D· the Shema· Deuteronomy 6:4–9
4Hear, Israel: Yahweh is our God. Yahweh is one. 5You shall love Yahweh your God with all your heart, with all your soul, and with all your might. 6These words, which I command you this day, shall be on your heart; 7and you shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up. 8You shall bind them for a sign on your hand, and they shall be for frontlets between your eyes. 9You shall write them on the door posts of your house, and on your gates.
Scripture: World English Bible · Public Domain · Wroot Press